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Monday, March 14, 2011

Federal Policy & Forced Sterilizations (1972-1976)

U.S. federal policy toward the Indian tribes was made without knowledge or consideration of the values of the Native people themselves. In addition, educational curricula (school books and lesson plans) and teaching came from a Eurocentric-White perspective and completely neglected any mention of tribal ways of life.

American Indians, especially those who live on reservations, are among the poorest groups in the country. In 1999, 26 percent of the American Indian/Alaska Native population lived below the official poverty level, compared with 12 percent of the total population. Factors such as geographic isolation, limited opportunities for upward mobility in rural areas and on reservations, and low labor force participation rates contribute to a continuous poverty cycle among American Indians. This poverty is often accompanied by a range of social problems —injuries and violence, depression, substance abuse, inadequate health care and prenatal health care, unhealthy or insufficient diets, and high rates of diabetes — that can greatly affect the ability and desire to pursue education. 
[Path of Many Journeys,]

Here is an excerpt from a report
A History of Governmentally Coerced Sterilization: The Plight of the Native American Woman, published on May 1, 1997 by Michael Sullivan DeFine, University of Maine School of Law:

The United States General Accounting Office Investigation of the Indian Health Service (IHS) Procedures and the Meaning behind Statistics of Population Growth:

Complaints of these unethical sterilization practices continued, but little was done until the matter was brought to the attention of Senator James Abourezk (D-SD). Finally, affirmative steps were taken - specifically the commissioning of the General Accounting Office - to investigate the affair and to determine if the complaints of Indian women were true - that they were undergoing sterilization as a means of birth control, without consent. The problem with the investigation was that it was initially limited to only four area Indian Health Service hospitals (later twelve); therefore, the total number of Indian women sterilized remains unknown.

The General Accounting Office came up with a figure of 3,400 women who had been sterilized; but others speculate that at least that many had been sterilized each year from 1972 through 1976.

The General Accounting Office confined its investigation to Indian Health Service records and failed to probe case histories, to observe patient-doctor relationships, or to interview women who had been sterilized. This deplorable lack of thorough investigation only served as an attempt to placate the concerns of Indian people.

The General Accounting Office investigators concluded that Indian Health Service consent procedures lacked the basic elements of informed consent, particularly in informing a patient orally of the advantages and disadvantages of sterilization. Furthermore, the consent form had only a summary of the oral presentation, and the form lacked the information usually located at the top of the page notifying the patient that no federal benefits would be taken away if she did not accept sterilization. The General Accounting Office notified the Indian Health Service that it should implement better consent procedures. Some Indian Health Service Area Directors were pressured by local Indians and by Indian physicians and staff to suspend certain nurses and to move the hospital administrators to another post. Other than that, however, there was little else done by government officials.

Outraged by the level of governmental inaction, Indian people accused the Indian Health Service of making genocide a part of its policy. For the Indian Health Service, this was a serious accusation, as the purpose of this agency was to somehow alleviate the terrible health conditions in Indian communities. The Indian Health Service defended itself by relying on the inaccurate sterilization figures provided by the General Accounting Office. In reality, however, the accusation of genocide was not far off base.

As Thomas Littlewood stated in his book on the politics of population control, “non-white Americans are not unaware of how the American Indian came to be called the vanishing American . . . [t]his country’s starkest example of genocide in practice.”

From a statistical point of view, the reality of the devastation of Native American women victimized by sterilization can be observed through the comments of Senator Abourezk himself: “given the small American Indian population, the 3,400 Indian sterilization figure [out of 55,000 Indian women of childbearing age] would be compared to sterilizing 452,000 non-Indian women.”

Conclusion: Science has provided a means of categorizing and victimizing those in society deemed unworthy of continued existence. Its influence in academic and political circles has created a pervasive social bigotry that rewards extermination over reform. The failure to embrace the racial and cultural diversity of this country has left a wake of destruction and oppression in minority populations. It is time for the pundits of social change to rearrange their thinking and give back to the people the power to choose what is right for themselves.

[from my archives and research...Trace]

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As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

60s Scoop Adoptee

To Veronica Brown

Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

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Mark Hagland on Transracial Adoption

Here is a thought that I've been feeling the need to express for a long time, both in this group and in our TRA 101 group (where I have just posted this same post). White parents: the extent to which you refuse to listen to the voices of adult transracial adoptees and other people of color, based on their lived experiences, is also the extent to which you will prove deaf to the pleas (spoken and unspoken) of your own children of color. And those of you who absolutely and steadfastly refuse to listen to our voices, will find years from now that you've missed tremendous opportunities to truly hear your own children's voices--again, unspoken as much as spoken--but it will be too late to do anything about the missed opportunities. When we adult transracial adoptees and other people of color share in this group, in TRA 101, and in other forums around transracial adoption, it is a gift that we offer freely to you. Please consider that some of what you might perceive as "harsh truths" are simply our sharing with you glimpses into our own lived experiences--which will be the lived experiences of your own children. A gift is a gift even if it doesn't come from Tiffany's and isn't diamonds wrapped in silk. Thank you for reading and considering this!

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