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Howdy! We've amassed tons of information and important history on this blog since 2010. If you have a keyword, use the search box below. Also check out the reference section above. If you have a question or need help searching, use the contact form at the bottom of the blog. Contact Trace Hentz, blog editor. HER NEW EMAIL: laratrace@outlook.com

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They Took Us Away

They Took Us Away
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Friday, December 2, 2016

Blessing the Baby


Practiced in many Native American cultures, the Blessingway Ceremony was traditionally held to honor major life transitions. During late pregnancy and to prepare for birth, an important rite of passage for women, a woman's close female friends would host a Blessingway Ceremony to honor her transition into motherhood. This initiation helps to prepare a woman physically, mentally and spiritually for her journey through birth and into motherhood. It allows her to strengthen her social support, which she will need to nourish her postpartum, and to deepen the bonds that she has with her community of support.

Do your own Blessingway Ceremony: Invite a group of women friends/relatives for a relaxing time to share food, pamper mom-to-be and honor the new baby who is making the way to join the circle. 

Our ancestors will help you remember how...

Ceremony for adoptees 

Wednesday, November 30, 2016

Dakota Access: Standing Rock protesters tell of violent arrests

Sunday, November 27, 2016

Kendrick Eagle Message to Obama

Wednesday, November 23, 2016

God's Plan? Mission Schools His-story

James Knowles argued in 1834 that it was God's plan for America for New Englanders to wipe out the Native Americans, because they would not “obey the great law of God” which “obliged them to become civilized, and to adopt those modes of life which would enable their territory to support the greatest possible number of inhabitants.” Knowles concluded the Americans could achieve this “by saving from ruin the helpless descendants of the savage.”[5]

Mission schools

There is a final, far more tragic means to convert the people. Kidnap the children.
  1. Rechristen them with English Christian names, forbid the use of their own names.
  2. Punish them for speaking their own language, or grab them when they are young enough not to have learned it very well.
  3. Force them to live at the Mission School and only visit home 1 or 2 days for the Christian Christmas.
  4. Cut their hair, strip them of their clothing and religious artifacts, and denigrate the artifacts as uncivilized, backwards, or "primitive".
  5. Do this all when they are young enough to not fight back.
Native populations were decimated by illness, starvation, and war. But the actual native cultures were more decimated by the mission schools and "Jesus" than anything else done to the various Indian peoples.

SOURCE

Tuesday, November 22, 2016

An Act of Genocide: Canada's Coerced Sterilization of First Nations Women


an act of genocideThere are hundreds of indigenous stories in Canada that never make headlines. Some of them are taking place right now while others stem back centuries. In the case of Canada coercively sterilizing Indigenous women, we have an ongoing and almost completely unreported story that begins before the United Nations Declaration on the Rights of Indigenous Peoples, before the Convention on the Prevention and Punishment of Genocide, even before the holocaust. Courtney Parker digs deep to uncover the truth that no Canadian ever learned about in school.
KEEP READING

Monday, November 21, 2016

What They Took Away

Sunday, November 20, 2016

STOLEN GENERATIONS: #freebook #NAAM2016


FREE KINDLE VERSIONNovember 21, 2016 - November 25, 2016 LINK



You don't need a Kindle to read

Free Reading APP is on the Kindle page for this book - FREE! 

If you don’t have a Kindle Reading Device you can still buy the books and read them on your iPad, iPhone, Blackberry or Android device. You can also read Kindle books on your PC or Mac with Amazon’s free software. Download your version.

PLEASE do share this post with anyone who is adopted.

Saturday, November 19, 2016

A Solution to the “Indian Problem”, 1887 | Records of Rights

CLICK: A Solution to the “Indian Problem”, 1887 | Records of Rights



The violence and racism of the new Trump administration is creating new trauma for those already traumatized. --An elder in Vermont

Friday, November 18, 2016

"Montana Mosaic: Indian Boarding Schools" (2006)

Thursday, November 17, 2016

American warfare: Missionaries, Militia, Historical Trauma




This was published earlier on my other blog

By Trace Lara Hentz

American Indians know warfare. The hair stands up on the back of the neck at the mere mention of several deliberate massacres called Indian Wars in North America.  It’s estimated 95% of the American Indian population was killed by war since first contact.

Every Indian has heard the words: the only good Indian is a dead Indian.

So if you can’t kill all the Indians, you civilize them. (Like in the residential boarding schools.)

The earliest form of America’s colonial warfare is when the missionary hand-delivers a message to a tribe: Christianize or die.  Tribes in New England convert and call themselves the Praying Indians.  For centuries, men in robes invaded with rosaries and crucifixes.  God’s men erect churches so they can teach Indian communities their way and declare it’s illegal for Indians to do sweats or hold ceremonies. The white God gave these orders.

From east to west, government overseers and militias dole out rules, rations, and alcohol. The Great White Father (America’s president) amends traditional hunting territories and instructs Indians to farm, not hunt.  Marched to isolated reservations on Trails of Tears, many Indians starve (or die) en route. Treaties fence in the Indians so rations of food and medicine would need to be delivered.  One government agent in Minnesota says, “Let them eat grass,” and steals their rations. The 38 Lakota men who fight to get the rations back are hung in a mass execution, ordered by then-President Abraham Lincoln.

Then a new round of messengers arrived as religion-wearing ministries and government social workers. Their message: Indians are not good enough to raise their own children. The Hopi resist and 17 of their men get sent to Alcatraz. Wagon-loads of Indian children are carried east or far enough away to be assimilated and taught in schools like Haskell and Carlisle. Some kids never find their way back to their parents or reservations. Generations of Indian kids are targets to be Christianized and civilized by these schools.

In the same manner of warfare, Indian children are placed in orphanages, foster homes or with non-Indian parents. The American government creates the Indian Adoption Project (IAP) run by Arnold Lyslo.  These little Indian kids aren’t black or Asian but exotic; their race is romanticized by Hollywood, and anxious adoptive parents sign up. Couples who had trouble conceiving a baby could have one or two Indian kids right away.

Lyslo travels to different states to convince the social workers to line up white parents for the flood of Indian kids being snatched for adoption. (In 16 states, 85% of Indian children were removed from their tribal parents). 395 parents agree to take part in Lyslo’s study and answer questions about their adopted Indian kids every year.

Lyslo claims poverty is the reason these children needed to be “saved” and adopted.  ARENA continues and expands after the IAP. Thousands of Indian children are wiped from tribal rolls and disappear into white communities. States seal their records and amend the child’s birth certificate.
For over 30 years, Indian kids are the lab rats for Lyslo’s human experiment, to see how well Indian children will adapt being adopted. This warfare is called assimilation.

By 1976, American Indians go to Congress with these abduction stories and ultimately create the Indian Child Welfare Act.

Tuesday, November 15, 2016

Unseen Tears: The Native American Boarding School Experience in Western ...

Monday, November 14, 2016

My friends, do not lose heart

From writer/feminist/Native American elder and adoptee: Clarissa Pinkola Estes 


My friends, do not lose heart. We were made for these times. 

I have heard from so many recently who are deeply and properly bewildered. They are concerned about the state of affairs in our world now. Ours is a time of almost daily astonishment and often righteous rage over the latest degradations of what matters most to civilized, visionary people. You are right in your assessments. The lustre and hubris some have aspired to while endorsing acts so heinous against children, elders, everyday people, the poor, the unguarded, the helpless, is breathtaking. 

Yet, I urge you, ask you, gentle you, to please not spend your spirit dry by bewailing these difficult times. Especially do not lose hope. Most particularly because, the fact is that we were made for these times. 

Yes. 

For years, we have been learning, practicing, been in training for and just waiting to meet on this exact plain of engagement. I grew up on the Great Lakes and recognize a seaworthy vessel when I see one. 

Regarding awakened souls, there have never been more able vessels in the waters than there are right now across the world. And they are fully provisioned and able to signal one another as never before in the history of humankind. 

Look out over the prow; there are millions of boats of righteous souls on the waters with you. Even though your veneers may shiver from every wave in this stormy roil, I assure you that the long timbers composing your prow and rudder come from a greater forest. That long-grained lumber is known to withstand storms, to hold together, to hold its own, and to advance, regardless. 

In any dark time, there is a tendency to veer toward fainting over how much is wrong or unmended in the world. Do not focus on that. 

There is a tendency, too, to fall into being weakened by dwelling on what is outside your reach, by what cannot yet be. Do not focus there. That is spending the wind without raising the sails. 

We are needed, that is all we can know. 

And though we meet resistance, we more so will meet great souls who will hail us, love us and guide us, and we will know them when they appear. 

Didn't you say you were a believer? Didn't you say you pledged to listen to a voice greater? Didn't you ask for grace? Don't you remember that to be in grace means to submit to the voice greater? 

Ours is not the task of fixing the entire world all at once, but of stretching out to mend the part of the world that is within our reach. Any small, calm thing that one soul can do to help another soul, to assist some portion of this poor suffering world, will help immensely. 

It is not given to us to know which acts or by whom, will cause the critical mass to tip toward an enduring good. What is needed for dramatic change is an accumulation of acts, adding, adding to, adding more, continuing. 

We know that it does not take everyone on Earth to bring justice and peace, but only a small, determined group who will not give up during the first, second, or hundredth gale. 

One of the most calming and powerful actions you can do to intervene in a stormy world is to stand up and show your soul. Soul on deck shines like gold in dark times. The light of the soul throws sparks, can send up flares, builds signal fires, causes proper matters to catch fire. 

To display the lantern of soul in shadowy times like these - to be fierce and to show mercy toward others; both are acts of immense bravery and greatest necessity. Struggling souls catch light from other souls who are fully lit and willing to show it. If you would help to calm the tumult, this is one of the strongest things you can do. 

There will always be times when you feel discouraged. 

I too have felt despair many times in my life, but I do not keep a chair for it. 

I will not entertain it. It is not allowed to eat from my plate. 

The reason is this: In my uttermost bones I know something, as do you. 

It is that there can be no despair when you remember why you came to Earth, who you serve, and who sent you here. 

The good words we say and the good deeds we do are not ours. 

They are the words and deeds of the One who brought us here.

In that spirit, I hope you will write this on your wall: When a great ship is in harbor and moored, it is safe, there can be no doubt. But that is not what great ships are built for.


“The doors to the world of the wild Self are few but precious. If you have a deep scar, that is a door, if you have an old, old story, that is a door. If you love the sky and the water so much you almost cannot bear it, that is a door. If you yearn for a deeper life, a full life, a sane life, that is a door.”
Clarissa Pinkola Estés, Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype 

Adoptees: Does this affect your romantic relationships? #NAAM2016

excerpt:

Has being adopted impacted your romantic relationships and friendships? My fear of abandonment often propels me to test the devotion of romantic partners. In friendships, I'm cagey. (I know everything about them; they know very little about me.)


Yes, most definitely! It took me until I was 43 years old to come to a better understanding of why I continued to make the same cycle of choices. Three years ago, I took part in a ten-week program with a counselor about attachment and bonding. My eyes were quickly opened to understand how a broken mother/child bond can affect the way adoptees relate with people and the way we react to circumstances that present themselves on a daily basis. Prior to counseling, I was always adamant that adoption had no effect on my life because I had a loving upbringing. Certainly, the fact that I was raised in a nurturing family went a long way in helping me form bonds and provide stability. However, I learned that a child's sense of loss and fear of abandonment remains with them (consciously and subconsciously) throughout their life. It can permeate their interactions and relationships well into their adult life.

In my friendships, I have a strong tendency to keep discussions on a surface level. I rarely ask personal questions or challenge beliefs for fear that I might be rejected or hurt their feelings. Surface is easy, stable, and safe. Safety and stability are key for me, which is why my past choices in life have often followed a more conservative path.

KEEP READING

Saturday, November 12, 2016

"My Once Life"

LOS ANGELES – Filmmaker, writer and poet Pamela J. Peters (Navajo) has produced a short film reciting a poem entitled, “My Once Life.”



“My Once Life” is a hybrid video poem about the continuing impact of colonization on tribal peoples. Native people resist the violent history and contemporary political struggles through engaging with deep historical knowledge and creating new oral histories.
The poem is read by 12 Native women living in Los Angeles whose strong voices embody empowerment : Nanabah Hill, (Navajo-Oneida), Diana Terrazas, (Paiute), JaNae Collins, (Dakota-Crow), Xelt’tia Temryss Lane, (Lummi Nation), Viki Eagle, Sicanqu (Lakota-Sioux), Cheyenne Phoenix, (Northern Paiute-Navajo), Stephanie Mushrush, (Washoe Tribe), Hakekta Winyan Jealous Of Him (Lakota), Chrissie Castro, (Navajo), Neyom Friday, (Cheyenne-Arapaho and Mskoke Creek), Vivian Garcia, (Cherokee Nation of Oklahoma), and Deja Jones, (Eastern Shoshone).


Friday, November 11, 2016

#60sScoop #NAAM2016 | SOLD AS SALVATION (warning: explicit)

Sold as "Salvation", Sixties Scoop placed children in abusive system

Caution: This story contains details of abuse that may be disturbing to readers

By Lisa Strong, for CBC News

Lisa Strong is a survivor of the Sixties Scoop.
Lisa Strong is a survivor of the Sixties Scoop. (Supplied)
Lisa Strong
This is the only photo Lisa Strong has of herself as a child. (Supplied)

Boozhoo Zawa Muzghkota Bizikee Ikwe Indiginicuz  Pizew Totem.

Hello, my name is Brown Buffalo Woman from the Lynx Clan. My family is from Grassy Narrows, Ont.
I am going to tell you my story of direct colonization from being a child of the Sixties Scoop. I will give you detailed information about my history to let you know how far I have come in my life's journey. I warn you, though, my story is graphic and extremely painful to read.

I will start at the beginning.
I am registered under Ochichagwe'babigo'ining First Nation in northwestern Ontario. My grandparents had a settlement on Jones Road, the road leading into Grassy Narrows First Nation.

We were a small community with aunties, uncles, cousins, and grandparents that all looked out for each other. When I was one, Children's Aid Society came to Jones Road and took all the children away as part of the sixties sweep.

 

Six homes in six years

My sister, brother and I were sent to Winnipeg. We lived in several different foster homes around Winnipeg for six years. When I was four, we were sent to live with a pastor and his wife. They had 12 foster kids and five biological teenagers. As soon as we arrived, I was sexually abused by their sons.
Lisa Strong
Lisa Strong said her Indigenous culture is helping her cope with years of abuse. (Supplied)

We stayed there for one year before being split up and sent to other homes around Winnipeg. At age seven, I had already been in care for six years and had lived in five foster homes and a receiving home. I was told that we were going to be placed back with the pastor's family for adoption, and then we were moving with them to the United States.

We still don't know if we were legally adopted by the pastor and his wife. I still wonder if we weren't legally adopted so they could continue to collect money from the Children's Aid Society in Winnipeg.
I was so happy to be with my siblings. I really didn't care for the family, but I thought it was a good thing to be back together with my siblings. However, my brother knew we shouldn't go back and was scared for us. The family was fanatical with their religious beliefs. Together, we paid the price.

 

Abuse continues

We moved to two different American cities as the adopted family was transferred to different churches. Their sons continued the sexual and physical abuse right where they left off when I was four. We also experienced ritual abuse in the name of the Lord from the parents. They showed us graphic pictures and movies of the devil and where my soul would go if I wasn't saved.

My sister left after the second year when she attempted suicide by overdosing on drugs. She was sent back to Winnipeg, since we were still under control of the Children's Aid Society. Her life went out of control when she returned to Winnipeg. Drugs and alcohol were the way she coped with the past.
Today she suffers from mental health issues and lives on the street. We have not resolved any of those issues and feel the pain of her leaving us behind with the adopted family.

When she left, the abuse escalated. My brother and I were taken to the basement of the home and raped in front of each other by the sons daily, or whenever they got a chance. This sexual and physical abuse went on for the next two years.

While the parents themselves did not sexually abuse us, the mother hurt us physically. In the fourth year, my brother fought back when the adopted mother hit him, and he was sent directly to Winnipeg and put in Agassiz youth correctional facility.

 

Even more alone

I stayed one more year with the adopted family. I was terrified by being alone with them, as I knew the abuse would grow, and I was even more alone.

To stop the abuse, I cut my legs. I have 43 scars on my legs that saved me from the sexual abuse. I put the blood from my wounds in my undergarments to protect myself, saying I was on my period and not available to be abused.

Finally, at 13, I couldn't take it anymore and ran away. I was sent back to Winnipeg. I did not return to Jones Road but instead was shuffled back and forth to foster homes and to group homes.

My brother and sister were both diagnosed with schizophrenia. I was the only one not diagnosed with this illness. My siblings and I had to search for each other. We were reunited, but there was no happy ending. We each carry our own scars and nightmares that will never go away.

On his 18th birthday, my brother said to me that he could not look at me anymore because of the abuse and killed himself. We only had three years together as brother and sister in Winnipeg.

 

Full circle

Most of us who have been through the Children's Aid Society or Child and Family Services systems have lost everything: our identities, our families, our communities and our sense of belonging. We get stuck in periods of depression, grief, addictions and suicide attempts. We have to climb ourselves out of the darkness.

I know I suffer from post-traumatic stress disorder, although Indigenous culture has guided me out of a dark place. I am a single mother and have three beautiful children who I am raising within the community and our culture. They will never have to find a sense of belonging.

I have gone full circle in my journey and have been welcomed back to my home reserve Ochichagwe'babigo'ning First Nation, but I am still a long way from Jones Road. When you go into the child welfare system, it affects your whole sense of being. I feel very alone and still feel the loneliness of wishing I was brought up within a blood family.

I am currently in my third year of working towards my bachelor's degree in urban and inner-city studies at the University of Winnipeg. The Selkirk campus of urban and inner-city studies has been a big support with providing a safe and comforting space during my healing journey, and they have taught me that education is part of my decolonization process.

I hope my story provides others with an understanding of how the Sixties Scoop has affected many of us Indigenous survivors. We all have our own healing process and life journey ahead of us. Meegwech (thank you).

NAAM 2016

NAAM 2016
adoptees take back adoption narrative and reject propaganda

To Veronica Brown

Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

Casting Call

Casting Call
Are you still searching?

Read this SERIES

Read this SERIES
click image

#defendicwa #nicwa .#ap .#cnn .#abc .#nbc .#ict

A photo posted by defendicwa (@defendicwa) on

“Cherokee Nation ICW (Indian Child Welfare) is supporting the campaign #DefendICWA developed by the National Indian Child Welfare Association. Our department is asking individuals to express their support by writing down how and why they support and defend ICWA, with a snapshot of their self holding their document of support. Cherokee Nation is the largest federally recognized tribal nation. We also have the largest ICW department. ICW has around 130 employees who work continuously to ensure our Native families and children’s rights are protected and the ICWA is enforced. The BIA (Bureau of Indian Affairs) has published ICWA regulations, which will be in full effect this December 2016. These regulations address issues in the past that were misinterpreted by state courts and blatantly ignored. The regulations make the ICWA stronger, give it teeth and (makes) more clear for state courts understanding. The regulations also address the so-called ‘existing Indian family doctrine.’ This doctrine is no more. Unfortunately, there is still misconception and misunderstanding as to why the ICWA is so significant to tribal nations. There is a constant struggle with the media whom paints tribal nations so horrific and develops a very negative perception of ICWA. We are here. We are not going anywhere, and we will continue to fight for ICWA to ensure our future by taking care of our children. Every Cherokee child matters no matter where they reside. This campaign puts a face to supporters’ words. This campaign shows Indian Country’s strong supports of ICWA.” Heather Baker, Cherokee Nation citizen on the “I support and defend the ICWA because” Campaign #RealPeopleSeries

A photo posted by The Cherokee Phoenix (@thecherokeephoenix) on

Join!

National Indigenous Survivors of Child Welfare Network (NISCWN)

Membership Application Form

The Network is open to all Indigenous and Foster Care Survivors any time.

The procedure is simple: Just fill out the form HERE.

Source Link: NICWSN Membership

Customer Review

Thought-provoking and moving 11 October 2012
Two Worlds - Lost children of the Indian Adoption Projects

If you thought that ethnic cleansing was something for the history books, think again. This work tells the stories of Native American Indian adoptees "The Lost Birds" who continue to suffer the effects of successive US and Canadian government policies on adoption; policies that were in force as recently as the 1970's. Many of the contributors still bear the scars of their separation from their ancestral roots. What becomes apparent to the reader is the reality of a racial memory that lives in the DNA of adoptees and calls to them from the past.
The editors have let the contributors tell their own stories of their childhood and search for their blood relatives, allowing the reader to gain a true impression of their personalities. What becomes apparent is that nothing is straightforward; re-assimilation brings its own cultural and emotional problems. Not all of the stories are harrowing or sad; there are a number of heart-warming successes, and not all placements amongst white families had negative consequences. But with whom should the ultimate decision of adoption reside? Government authorities or the Indian people themselves? Read Two Worlds and decide for yourself.

ADOPTION TRUTH

As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

from pinterest

Our Fault? (no)

Leland at Goldwater Protest

#defendicwa

A photo posted by defendicwa (@defendicwa) on