- Karen Vigneault - Helping Native Adoptees Search
- FAQ ICWA 2016
- About Trace
- Dr. Raven Sinclair
- NEW: The reunification of First Nations adoptees
- About the Indian Adoption Projects
- You're Breaking Up: Adoptive Couple v. Baby Girl #ICWA
- Soaring Angels (search help for adoptees)
- Split Feathers Study
- THE PLACEMENT OF AMERICAN INDIAN CHILDREN - THE NEED FOR CHANGE (1974)
- NEW: Study by Jeannine Carriere (First Nations) (2007)
- NEW STUDY: Post Adoption (Australia)
- Help for First Nations Adoptees (Canada)
- Adopt an Elder: Ellowyn Locke (Oglala Lakota)
- Oklahoma Supreme Court RULING: Brown v.Delapp (9-2...
- Laura Briggs: Feminists and the Baby Veronica Case...
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2016: Half a Million Visitors/Readers!
Friday, March 11, 2011
Out of the fog! True! This is a fantastic blog! Please read it. I mention coming out of my fog in the memoir...
To Veronica Brown
Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.
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“Cherokee Nation ICW (Indian Child Welfare) is supporting the campaign #DefendICWA developed by the National Indian Child Welfare Association. Our department is asking individuals to express their support by writing down how and why they support and defend ICWA, with a snapshot of their self holding their document of support. Cherokee Nation is the largest federally recognized tribal nation. We also have the largest ICW department. ICW has around 130 employees who work continuously to ensure our Native families and children’s rights are protected and the ICWA is enforced. The BIA (Bureau of Indian Affairs) has published ICWA regulations, which will be in full effect this December 2016. These regulations address issues in the past that were misinterpreted by state courts and blatantly ignored. The regulations make the ICWA stronger, give it teeth and (makes) more clear for state courts understanding. The regulations also address the so-called ‘existing Indian family doctrine.’ This doctrine is no more. Unfortunately, there is still misconception and misunderstanding as to why the ICWA is so significant to tribal nations. There is a constant struggle with the media whom paints tribal nations so horrific and develops a very negative perception of ICWA. We are here. We are not going anywhere, and we will continue to fight for ICWA to ensure our future by taking care of our children. Every Cherokee child matters no matter where they reside. This campaign puts a face to supporters’ words. This campaign shows Indian Country’s strong supports of ICWA.” Heather Baker, Cherokee Nation citizen on the “I support and defend the ICWA because” Campaign #RealPeopleSeries
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National Indigenous Survivors of Child Welfare Network (NISCWN)
Membership Application Form
The Network is open to all Indigenous and Foster Care Survivors any time.
The procedure is simple: Just fill out the form HERE.
Source Link: NICWSN Membership
If you thought that ethnic cleansing was something for the history books, think again. This work tells the stories of Native American Indian adoptees "The Lost Birds" who continue to suffer the effects of successive US and Canadian government policies on adoption; policies that were in force as recently as the 1970's. Many of the contributors still bear the scars of their separation from their ancestral roots. What becomes apparent to the reader is the reality of a racial memory that lives in the DNA of adoptees and calls to them from the past.
The editors have let the contributors tell their own stories of their childhood and search for their blood relatives, allowing the reader to gain a true impression of their personalities. What becomes apparent is that nothing is straightforward; re-assimilation brings its own cultural and emotional problems. Not all of the stories are harrowing or sad; there are a number of heart-warming successes, and not all placements amongst white families had negative consequences. But with whom should the ultimate decision of adoption reside? Government authorities or the Indian people themselves? Read Two Worlds and decide for yourself.
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.
Hilary Tompkins, adoptee
“I came to California in 1956. I am 83 years old. I will be 84 in October. I was born in 1932. I am one of 12 children. I am the great-great-great granddaughter of Chief Richard Fields of the Texas Cherokees, and also my grandmother, who married Walker Fields, (1876-1902) was Annie Bushyhead (1885-1902). Her father was Jesse Bushyhead(1854-1906). Jesse was the first cousin of Ned Bushyhead (1832-1907), the first editor of the San Diego Union newspaper. Ned Bushyhead went to California in 1849 for the Gold Rush. The Cherokees did not do too well in the gold fields. The Cherokee women did excellent because they did laundry and things for the miners, and they made more money. I moved to San Diego from Grove, Oklahoma, actually Peter’s Prairie. I was born one-half mile from where John Ridge died, murdered or assassinated, whatever you want to call it. I was also born only a half-mile from the cemetery (where John Ridge, his father Major Ridge and Gen. Stand Watie are buried). It’s called the Polson Cemetery (Delaware County). It’s now a National Historic monument, and my parents and grandparents, and my brothers and sisters, aunts and uncles and my great-grandmother Bushyhead are all buried in the cemetery. All of my relatives were allotted land in that same area. I still own 16 acres of my dad’s allotted land. My ancestor on the Fields side came (to Indian Territory) with Major Ridge before the Trial of Tears.They came in 1837. The Ridges had slaves, and one of the slave’s names was Peter, and he cleared this prairie. It’s called Peter’s Prairie. I was born right in the middle of that prairie. Our house was a three-room house that daddy built in 1922. Six of us were born there, and the last six of us wereborn at the Claremore Indian Hospital.” Etta Jean Fields, Cherokee Nation citizen from San Diego #RealPeopleSeries
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