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Thursday, November 28, 2013

Thanksgiving? The deprivations and atrocities that followed


By Stephen L. Pevar
Every schoolchild is taught that the holiday of Thanksgiving commemorates the feast the Pilgrims arranged to thank the Indians for their friendship, for sharing their land, and for showing them how to grow, harvest, and store food. Accounts say that the generosity of the Indians saved the colonists from starvation during the harsh New England winter of 1620.

Very few schoolchildren are also taught, however, about the deprivations and atrocities that occurred to the Indians afterwards, first at the hands of the colonists and then by the United States government. Ironically, if the United States believes today that it has a poor immigration policy, imagine how self-destructive the Indians’ immigration policy was by welcoming the very people who would soon seek to destroy them.

Within 100 years after the United States gained its independence from Great Britain, tens of thousands of Indians were killed in wars defending their homelands. The United States entered into nearly 400 treaties with Indian tribes between 1783 and 1871 (when Congress ended treaty-making with the Indians), during a time when tribes were very powerful. In exchange for Indians relinquishing most of their territories and ending their defense of them, the US set aside smaller portions of land that were forever guaranteed to the treaty tribe.

When the federal government became stronger, however, it broke virtually all of these treaties and confiscated most of the land guaranteed in them. During the 1830s, for instance, Indians living in the Southeast were marched at bayonet point nearly 2000 miles to “Indian Country,” now the state of Oklahoma, during which thousands died.

These land grabs and treaty abrogations were even approved by US Supreme Court. The case of Lone Wolf v. Hitchcock, decided in 1903, involved an 1867 treaty in which Congress guaranteed the Kiowa and Comanche Tribes that no additional land would be taken from their reservation unless the tribes gave their express consent. Several years later, the federal government took additional land despite opposition from the tribes. The Supreme Court held that Congress has “plenary power” (full and complete authority) over the Indians and can break a treaty essentially whenever it wishes.
Lone Wolf the Younger, Kiowa. Photo taken by De Lancey W. Gill.  Public domain via Wikipedia Commons.
Lone Wolf the Younger, Kiowa. Photo by De Lancey W. Gill. Public domain via Wikipedia Commons.

In addition to taking Indian land, the federal government, during the latter part of the 1800s, encouraged social reformers and missionaries to remove Indian children from their reservation homes and place them in boarding schools (sometimes thousands of miles away), where their Indian culture was literally beaten out of them. The government also prevented the Indians from leaving their reservations to obtain food, and many Indians starved to death. When some Plains tribes continued to resist placement on reservations, the government began slaughtering the bison on which they depended. Millions of bison were killed and left to rot, until by 1900, there were less than a thousand bison left. With their food gone, Indians were forced to surrender. Hatred for the Indians was so profound that General Sheridan, when told by one Indian that he was a “good Indian,” reportedly smirked and said, “The only good Indians I ever saw were dead.” Sheridan was one of the generals who ordered the slaughtering of the bison.

During the past 50 years, conditions have improved for most tribes as a result of a shift in public attitude towards Indians and a change in congressional policies. A few tribes have even become wealthy as a result of casinos. But conditions on most reservations remain substandard and impoverished. As President Barack Obama noted in November 2009, the unemployment rate on some Indian reservations is 80%, nearly a quarter of all Indians live in poverty, 14% of all reservation homes don’t have electricity, and 12% don’t have access to a safe water supply.

Non-Indians often wonder why more Indians haven’t left the reservation to seek a “better” life. But this underestimates and misunderstands the importance to many Indians of their tradition, culture, and religion, much of which is tied to the land. Whereas millions of immigrants came to the United States to join the “melting pot,” many Indians have resisted assimilation and remain deeply rooted in their ancestral homelands.

For those non-Indians who wish to commemorate the origins of Thanksgiving, there are many ways to do so. One would be to urge public schools to tell the whole story about the Indian experience. Another would be to lobby Congress to enact more helpful Indian policies and programs. A third would be to donate to organizations that give assistance to Indians in their efforts to rejuvenate their governments and restore their economic, political, and social structures, such as the Native American Rights Fund, the Association of American Indian Affairs, the National Indian Child Welfare Association, and the National Congress of American Indians, among many.

Thanksgiving is a wonderful holiday. Hopefully, this year and in years to come we will spend part of the holiday reflecting on its origins and dedicating ourselves to fostering the values of the Indians who selflessly assisted their new neighbors.
Stephen L. Pevar is the author of The Rights of Indians and Tribes, Fourth Edition. He is a senior staff counsel of the American Civil Liberties Union. Mr. Pevar worked for Legal Services on the Rosebud Sioux Reservation from 1971-1974, and taught Federal Indian Law at the University of Denver School of Law from 1983-1999. He has litigated numerous Indian rights cases and has lectured extensively on the subject.
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If you thought that ethnic cleansing was something for the history books, think again. This work tells the stories of Native American Indian adoptees "The Lost Birds" who continue to suffer the effects of successive US and Canadian government policies on adoption; policies that were in force as recently as the 1970's. Many of the contributors still bear the scars of their separation from their ancestral roots. What becomes apparent to the reader is the reality of a racial memory that lives in the DNA of adoptees and calls to them from the past.
The editors have let the contributors tell their own stories of their childhood and search for their blood relatives, allowing the reader to gain a true impression of their personalities. What becomes apparent is that nothing is straightforward; re-assimilation brings its own cultural and emotional problems. Not all of the stories are harrowing or sad; there are a number of heart-warming successes, and not all placements amongst white families had negative consequences. But with whom should the ultimate decision of adoption reside? Government authorities or the Indian people themselves? Read Two Worlds and decide for yourself.

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As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

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