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Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ . THANK YOU MEGWETCH for reading

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Thursday, August 4, 2016

What we've known a long time

Take The Children
By Trace L. Hentz (blog editor)
First, do no harm. That is the doctor’s creed. Doctors are part of a larger group I call The Adoption Industry. Their group includes clergy, politicians, academics, psychology-types, social workers, lawyers and adoption agencies made up of similar people. Apparently this group lacks historians. If they had historians, they’d know adoption hurts the adoptee. 

Statistics don’t lie. Adoptees are among the highest population in psychiatric care. If it hurts, it harms.
The mental health of Native babies and children who go through adoption with non-Indian parents has been documented in studies for decades. Suicides, arrests and addictions are common and adoptees have known this pain a long time. The Indian Child Welfare Act of 1978 was supposed to end the harm to Indian children by placing them with other family members. Sadly, that still isn’t happening.
My friend Stephanie Woodard wrote in Indian Country Today, here (Dec. 1, 2012) about South Dakota’s ICWA violations:
“The ICWA directors found that the latest information shows South Dakota is not only taking a disproportionate number of children into custody, it is also failing to ensure that they stay with their tribes, despite ICWA provisions requiring that tribes have a say in their children’s placement. As of July 2011, they said, Native American foster homes sat empty while nearly 9 out of 10 Indian children in state foster care were in non-Native homes.
“The ICWA directors also noted the state’s tendency to equate “poverty” with “neglect,” which in turn results in more seizures of Native American children: “South Dakota’s rate of identifying ‘neglect’ is 20 percent higher than the national average,” they wrote.
“The group also found disturbing information on the fate of children once they left the (social care) system. Some youngsters are reunited with their families or adopted; or they may turn 18 and “age out.” But from 1999 to 2009, the “other” category—children who died, ran away or were transferred to correctional or mental-health facilities—grew from 6.9 percent to 32.8 percent….”
In two conversations, two different birthmothers in Minnesota confirmed what I was thinking about harm to the adoptee. One mother found her son was harmed emotionally by his adoption and is in treatment for addictions. Then an adoptee friend shared her brother, also an adoptee, is homeless and drug addicted. Her family doesn’t know what to do, other than hope and pray he finally gets mental health counseling for adoption issues and not get prison-time.
This mental health crisis has been building for decades! I sought counseling twice in my life, and even though it wasn’t focused on adoption, it helped me recover my self-esteem. Doing research for my book One Small Sacrifice changed me the most and healed what I call “the wound.” (There are adoptees who say they were not harmed, not all, but some.)
The truth that adoption harms and hurts Native children is something we’ve known a long time. But this truth never seems to reach our adoptive parents ears. They were not told by Adoption Professionals they’d need to prepare for our adoptee issues and get us help early.
Propaganda by the Adoption Industry would prefer we don’t speak the truth. Adoptees have known that a long time, too.

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Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

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